The Remnant Ministry asked Adrian Larsen (To The Remnant) and me (Latter-day Commentary) to share this on our blogs to get the word out. You are welcome to share this on Facebook, Google+ Twitter or your own blog as desired.
Tithing Conference – Saturday Sept 19th 2015, SLCC, Sandy Utah, 6pm to 9pm
Format for Tithing Conference: We ask that while people are speaking / presenting for no interruptions or questions. We have dedicated an hour after presentations as a Q & A time for individual/group conferences to form to ask questions of each other.
Sharing of Ideas and Needs: There will be a clipboard available for groups to communicate with each other “needs” and “surpluses” in a “giving tree” concept.
Call for Papers: We have had over a year of this “Tithing experiment”, as such we are asking for submissions of articles/papers and even just paragraphs from anyone who wants to contribute. Contributions can be lessons learned, progress made, mistakes, scriptural studies, group experiences, miracles and impacts witnessed, testimonies shared, thanks given or as the spirit directs. We will place all the submissions into a pdf and make it available after the conference. We will accept submissions after the conference as well for approximately 30 days.
We are open to other ideas still, and volunteers. Personal note from Tim: I am aware of some very successful tithing groups that have been able to provide support for single sisters with young families in need. Isn’t that what true religion is all about?
Link to last month’s announcement: https://www.latterdaycommentary.com/2015/07/08/call-for-tithing-conference/ (60+ comments)
A few thoughts from Denver for consideration and discussion from the Grand Junction lecture 4-12-14:
One of the things that happened when we failed to live the Law of Consecration was a replacement commandment requiring the payment of tithes. D&C 64:23 “Behold, now it is called today until the coming of the Son of Man, and verily it is a day of sacrifice, and a day for the tithing of my people; for he that is tithed shall not be burned at his coming.” (This is the statement that the cliché that tithing is “fire insurance” is drawn from because if you’re tithed you won’t be burned at his coming.) “For after today cometh the burning—this is speaking after the manner of the Lord—for verily I say, tomorrow all the proud and they that do wickedly shall be as stubble; and I will burn them up, for I am the Lord of Hosts; and I will not spare any that remain in Babylon. Wherefore, if ye believe me, ye will labor while it is called today.” (D&C 64:23-25.)
I want to encourage you to pay tithing. If you are satisfied in paying that tithing to whatever church or organization you belong to, then continue doing so. The act of giving tithing as an offering to the Lord does not require you to supervise what happens with it once you give it to your churches. I think they become accountable. For you it is an act of faith. For them who receive it from you it is a matter of accountability before God.
However, some of us are forbidden from paying tithing to our church of choice. Some of us simply refuse to pay tithing because they don’t trust their church. Some refuse because they believe their church has neglected the poor. Some refuse to pay because the LDS Church refuses to be accountable and open with their donations.4 Some refuse to pay tithing because church leaders of the LDS Church treat the return on the tithing as “investment income,” and then use it to build shopping malls and buy landholdings. They treat the “investment income” as separate from tithing and use that categorization to deflect criticism of these vast commercial enterprises.
And from the Phoenix / Mesa lecture on 9-9-14:
In Grand Junction I spoke about tithing. I talked about organizing yourselves, collecting your own tithing and managing it yourselves, to assist the poor who are among you, and to do this by the voice of your own local group. Do it by common consent. Provide for those who need housing, food, clothing, healthcare, education and transportation. Do it by the voice of united agreement of you all in small groups in which all know one another. Since that time there have been several groups that have begun. Two groups are assisting single mothers with their needs. One group is assisting a family. One group has no needy among them, and they’ve accumulated for large charitable purposes, and they bought for a quadriplegic, a sophisticated electric wheelchair with the tithing money that they gathered.
I have also heard of some failing experiments, where frustration and contention have been problems. As the scriptures warn, and I discussed in Grand Junction, we must overcome “jarrings,” “contentions,” “envyings,” “strifes,” “lusts” meaning ambitions, and “covetous desires.” These conflicts need to be worked out before any gathering. All of the social ills of our day are in the churches of our day. Every denomination that came from Joseph Smith’s ministry is plagued with the same shortcomings. Before any gathering, we must be put through a refining process. We must grow; we must rise up first, before God will gather us to Zion.
There is no reason to pay for priesthood service. Serving should always require sacrifice. Do not pay for ministers. I would recommend if you choose to participate in a tithing group, you do it in the same manner described in Grand Junction. Do it voluntarily among yourselves. Community is necessary. I do not know how you can bear one another’s burdens without administering your own tithes, administering your own fast offerings, doing things to help those people who are in need.
Some are giving tithing to an organization that is purchasing commercial and residential real estate, farms, and developing shopping centers, but has little left by comparison to give to the poor. Even though they give money to help the poor, billions spent in commercial ventures dwarf the amount. If you choose to participate that, that is up to you, but try and care for those among you who have needs. Try to participate in helping others and fellowshipping with them.
For those who are wondering, in my personal circumstances, I have made clear I would prefer to NOT pay tithing to an institution that does not publish reports of how the money is used. That, to me, is not common consent. However, I have left it up to Carol to decide how the Lord’s tithing money is used in our family. It is a commandment to pay tithing, but I also happen to believe in Rock’s ideas on the subject presented in this article: http://puremormonism.blogspot.com/2012/12/are-we-paying-too-much-tithing.html