On my blog, I review a lot of LDS books. For some reason, most of them are not found in Deseret Book. I don’t know why that is. Perhaps it is because some of them are considered controversial. I’m fairly certain Denver Snuffer does not care if his books are in Deseret Book. He has written that he wants people to have to search them out, make an effort to find them.
I thought I had reviewed his first book, The Second Comforter: Conversing With the Lord Through the Veil. Apparently not. I wrote about it here, but didn’t cover much of the material. There is already a plethora of book reviews out there on Amazon, Goodreads, and various other sites. I thought it might be helpful to share my study notes from the introductory overview.
Note that the numbers at the beginning of each paragraph correspond to the page numbers found in the 2008 second edition of the book. These are simply the notes I took as I read those pages. There may be some overlap and some additional ideas I have added but that’s because I felt inspired to add it as I was reading the content. I always want to be able to teach from my notes.
3 – The Lord is the Promised Second Comforter – There are two comforters. The first is the Holy Ghost. The second is the Lord. (John 14:15-18). This is a basic doctrine of the church. I think most people who have attended any LDS Sunday school class over the years have heard it at one time or another. The idea is that when we are baptized and receive the Holy Ghost through the laying on of hands, we should continue to humble ourselves before the Lord, hungering and thirsting after righteousness, seeking to live by every word of God. We then have the promise that we may receive the other Comforter, which is to have the Lord minister unto us from time to time. Apparently, there are times when we need the comfort of a personal visit from the Lord to help us pass through trials. Besides, there are some things that can only be revealed in person.
4 – We are to have the heavens opened unto us – Joseph Smith claimed to have been visited by the Lord on several occasions. He taught that this promise is to be taken literally by all the Saints. It is not just a promise for Joseph or the current prophet of the Church. Joseph wanted us to understand that this is an actual, physical visit with the Savior to us. This involves having the heavens opened. It is the culminating part of Christ’s gospel in which the Savior ministers to us individually, one at a time, just as he has ministered to others before. In other words, it should not seem strange or unusual to us to have or expect the Lord to visit us, while we are yet mortal. This is a promise to all the Saints. It is our heritage and a blessing for those who strive to keep his commandments. Obedience is a requirement. We should seek for and obtain this blessing.
5 – You can receive Him – there is no exception – When the Lord makes a promise, he does not excuse himself. He intends to keep his promises, even if men do not. If we come to him in obedience, he has no intention of leading us along, only to disclose an exception. There is no exception. We can all receive Him as he has promised. In the Millennium, men will walk and talk with the Savior. Any person who abides the laws that will be kept during the Millennium can expect to receive the promised blessings of the Millennium, including that of walking and talking with the Savior. It is the privilege of the saints today to receive the Lord, to separate ourselves from the world, to ask for and to receive the personal ministration of the Lord Jesus Christ. This doctrine is a part of the fullness of the gospel. It is a promise of Jesus Christ unto those who love Him. If you obey the laws and ordinances of the gospel, exercise faith and come unto Christ, he will keep his promise. D&C 93:1 lays out the five requirements for receiving the Lord.
6 – You will always need church programs and ordinances –Some teachings of the gospel of Jesus Christ are not for the novice. They require maturity, time and patience. The Church has wisely chosen to focus on the basic doctrines of salvation in the curriculum, especially since so many members are new to the gospel. As we grow and mature in the gospel, we are left in large measure to seek further light and knowledge on our own. Some people think that seeking to be ministered unto by the Lord is one of those “mysteries” from which we should stay away. Done the right way, with the right understanding, approached in humility as intended, it is right. You can never outgrow the programs of the Church of Jesus Christ of Latter-day Saints. You can never outgrow the need for the saving ordinances. The Church is His medium for delivering the gospel. Therefore, it will not be something you leave behind. Besides, it’s a great place to give service and help others learn the gospel and the only place to pay tithes to an authorized agent.
7 – Intellectual criticism brings no revelation – Many church members want a deeper understanding of the gospel. There are numerous publications and organizations, trying to append themselves to the church, attempting to satisfy this desire for higher knowledge. Dialogue and Sunstone are two periodicals addressed to Mormon intellectuals. While there is much good found in their covers, there is also much criticism and even outright hostility toward the views of the Church in many of the papers and conferences of such organizations. Revelation does not necessarily come through critical thinking. Although we are commanded to study things out in our own minds before we turn to the Lord for a confirming witness of the truth, finding fault with the Church or those we sustain as its leaders does not bring us closer to the Lord. To be learned is good if we hearken to the counsels of God. Humility is needed with intelligence.
8 – Debate is not the right method – Seemingly established to combat Dialogue and especially Sunstone, FARMS (Foundation for Ancient Religious and Mormon Studies) and FAIR (The Foundation for Apologetic Information and Research) grew out of the need to respond to the critics who employ scholarship or pseudo-scholarship to accuse the Church of alleged failings. These groups seem to employ a combative approach (especially FAIR) in presenting pros and cons of many matters that are not included in the Church’s internal teaching materials. These approaches promote debate among the Saints which has never been unifying. I have read many stories of disenchanted individuals who report they had never heard of some doctrine or practice of the church until they read it on the FAIR website. Sometimes the arguments composed to explain the questionable historical events do more harm than good, leaving seekers unsatisfied. Note that FARMS is now the Maxwell Institute for Religious Scholarship and a part of BYU.
9 – Intellectual approach is insufficient – All of these publications provide some interesting reading. The polemics are entertaining, even when they are not enlightening. They can be useful for defining issues and providing a source for further study, but they make no attempt to instruct in the process of receiving the Second Comforter. Denver’s book is about receiving the Second Comforter. It is an attempt to show the reader a roadmap for going from where he or she is now to the position where the Lord can be received. The book is not about the afterlife or some future millennial day when all mankind will see the Lord. Rather it is about receiving the Second Comforter during your present lifetime. The Book will explain what it means to receive the Second Comforter and outline a course of conduct to apply those teachings in your life. It is intended to provide a practical guide, an examination of what you must do in order to receive the promised blessing. It is not intended for mere academic inquiry. It is also not a scholarly work. It is about how the scriptures teach us to grow in light and truth until we reach a perfect day.
10 – Reason and scholarship does not produce revelation – Many of the things discussed in this book will be foolish to the academic. Scholars are some of our harshest critics. This work does not participate in the scholars’ debates. The greatest theologians in history have failed to crack open the heavens in the slightest. Reason alone does not provide light and truth. There are some irrational – or more correctly extra-rational – sources of truth as well. Angels do not come to us because we have an interesting paper to present to them. The well-schooled are not those who have received the greatest truths revealed to mankind. Angels visited and Christ ministered to fishermen and plow boys. The greatest prophets of history came with less education than most modern-day high school graduates. They had access to truth from another source. There is a significant distinction between the process followed by the revelators and the reasoning of theologians and scholars. Divine revelation will never come through the scholar’s tools. Instead, it comes as people follow the principles of the gospel and obey the commandments of God.
11 – Revelation obtained through a practical process – Even those who rely on reasoning and intellect must ultimately base their reasoning on the basic truths revealed to simple but faithful people who have received revelation. Scholars attempt to teach others to use analytical tools to reach reasoned conclusions. They use logic, reason and supporting studies to establish their “truths.” Prophets attempt to duplicate their experiences by teaching others to obey God and to ask Him to reveal hidden knowledge. Prophetic knowledge is not obtained merely by study, reason or logic. It is obtained by obedience to God’s will and from revelation. What we need is a practical process to discover what is required to get revelation and then we want to get that revelation. We want the truth through revelation. The scriptures tell us how to get the “mysteries of God.” Learning these “mysteries” is the fullness of Christ’s Gospel. Scholars do not pretend to uncover new mysteries or revelations from God. They do no attempt to open the heavens for us. On the other hand, the scriptures do attempt to open the heavens to all, under specific conditions. Some knowledge can only be received by revelation. It is to be learned but is not to be taught.
12 – Seek further light and knowledge – The majority of the members of the Church of Jesus Christ of Latter-day Saints are composed of new converts. The primary focus of the teachings of the Church in Sunday school and Sacrament meetings is always going to be the fundamental principles of the gospel. Discussing the “mysteries” before the foundations have been adequately established is more destructive than edifying. Immaturity leads some curious but unprepared folks to seek these things prematurely. Encouraging them in this before they are ready may result in deep frustration or even losing their testimony altogether. In most lives it will take many years of development before this process is appropriate. Those many years of development can best, perhaps only, be acquired by faithful service within the Church. Church service is the best means for obtaining the necessary preparation. The Church is literally preparing its members for citizenship in heaven. The Church of Jesus Christ of Latter-day Saints is the work of God. Through its institutions the ordinances which must precede and accompany the acquisition of mysteries are given to the members. Seeking further light and knowledge is not independent the Church, but utterly reliant of it. We need the Church. The Church needs our strength and support.
13 – Must live up to what we receive – Throughout his ministry Joseph was always torn between the desire or requirement to teach on the one hand, and the preparedness and willingness of the Saints to receive instruction on the other. In Nauvoo, Joseph lamented: “I could explain a hundredfold more than I ever have of the glories of the kingdoms manifested to me in the vision, were I permitted, and were the people prepared to receive them.” Permission to reveal and preparation to receive go together. No one is “permitted” to reveal something else unless “the people are prepared to receive them”. That limit also applies to angels. God waits for each person’s preparation before giving them light and truth. We decide what we are willing receive. If you decide you are willing to receive more, then you must follow the path to do so. There are rules which govern these things. We want to find and follow those rules. You cannot avoid the rules and then hope to get what they offer. This book is a guide to discover and apply those rules.
14 – So many people are not prepared with basics – Those who are unprepared will never receive and incorporate spiritual things into their lives. Since they are unwilling to live a higher standard they will not be judged against that standard before they have first had a merciful season to prepare. Almost anyone will accept truth if they are prepared to identify it as truth. But many people are unprepared, and cannot recognize it as true. So, for them, the Lord withholds information to allow them to prepare first. You have no right to impose upon unprepared souls, higher information than they are able to bear. This book is intended only for active, faithful members of the Church with many years of faithful living. It is for those faithful members who have felt there is something more to the Gospel, but do not have a secure sense of how to proceed to receive it. It is for people whose lives have been filled with years of active service in the Church supporting its programs and providing service to others. It is for those who have attended the temple, and consistently returned to worship there. It is for the few humble followers of Jesus Christ as described by Nephi (2 Ne 28:14). You decide if it is for you.
15 – People today have received the Second Comforter – To receive the Second Comforter we must allow others who have been so blessed to serve as our guides. Their instructions and testimony need to be accepted and followed. The steps in this book are not innovative. They are based entirely on the scriptures. This book will show the propriety of these things from scripture and then show the reader how to approach the task. If this subject makes you uncomfortable, this book may not be suitable for you. Heaven will not open to the skeptic. On the other hand, if you believe there is a deeper level available through faith which you long to experience but is just beyond your reach because you are unsure how to proceed, this book can help you. You may already have the faith required, but you may lack the knowledge or the confidence to realize these things are in fact available to you. Rest assured they are part of Christ’s Gospel. There are people today who have received the Second Comforter. It can be done by any Saint who is willing to abide the conditions set to receive this kind of comfort. It can be done by you.
16 – Rethink – Search into the mysteries of Godliness – Joseph admonished the Saints; “I advise all to go on to perfection, and search deeper and deeper into the mysteries of Godliness.” The notion you should “leave the mysteries alone” has become a mantra for some Saints. Perhaps that is an appropriate mantra for most Saints and in most settings and for all those whose maturity in the Gospel has not prepared them for receiving the deeper things of Christ’s gospel. But there are some Saints who have a legitimate right to these things. Gospel understanding is not meant to make you popular or garner acclaim. It is meant to remake you into a humble servant, to change your heart so you, like the Good Samaritan, will minister to others in need. You will not get recognition for pursuing this effort. It must be a private struggle, about which the world will never know. If you hope for status from the experience, you will be disappointed. But if you wish to know God, you will not [be disappointed].
17 – Visions are private and for our own benefit – Receiving these things does not mean you are authorized to get in front of the Brethren who preside as authorized agents, and begin teaching doctrines either in addition to or different from their authorized message. No one, at any time is authorized to teach beyond what the Lord’s chosen authorities have taught. Joseph said, “…if any person have a vision or a visitation from a heavenly messenger, it must be for his own benefit and instruction…” The mysteries can be received by any person who will follow the process to receive them, but they cannot be taught. You should note that within this last quote from Joseph is the expectation that there will be those who will receive “a vision or visitation from a heavenly messenger.” That is the right of the Saints. It is one of the characteristics of true faith that the heavens communicate to men and women on the earth.
18 – Many people are learned but cannot be taught – However, limited disclosure is one of the requirements of receiving these things. We are to “impart only according to that portion of his word which he doth grant unto the children of men, according to the heed and diligence which they give unto him.” (Alma 12:9) If you are incapable of obeying these requirements, then you cannot receive any new mystery by revelation. Heaven will not permit any soul to receive mysteries if they cannot resist revealing them unwisely to others. The constraint that they may be learned but cannot be taught is enforced by withholding them from those who will not be able to abide by this constraint. If you are one of those who cannot respect this limitation, then the process will not work for you. Joseph said, “The reason we do not have the secrets if the Lord revealed to us, is because we do not keep them, but reveal them; we do not keep our own secrets…” Joseph later said, “If God gives you a manifestation; keep it to yourselves.” The Second Comforter is for your individual comfort and instruction, not for public display.
19 – We must be trusted to keep sacred things sacred – An audience must be prepared and worthy to learn of sacred things. This is a binding limitation and an essential part of the process. To be qualified you must be someone who can be trusted to keep sacred things sacred. Of course, when required to testify of something by the Lord, the Lord’s insistence upon that testimony always takes precedence. The general rule is to keep them to yourself. The exception is when the Lord constrains you to do otherwise. The Second Comforter is not provided in order to produce faith. Rather, he comes in response to faith. If you are seeking a sign, it will not be given. He comes to you at the end of a path, and not merely to begin or move you along. If you hope to receive a sign as a result of the message in this book, you will be disappointed. The witness comes after the trial of our faith. These things are given in follow-up to a lengthy process. They are not given before then. “Those who are the most anxious to see these things , are the least prepared to meet them…” (Joseph Smith DHC 5:31). There is a process, and it must be followed. The revelation comes after a maturation process, not before.
20 – Learn to practice perfectly the right sequence – The process needn’t take long, but almost always does. The expression “practice makes perfect” is really incorrect. If you practice imperfectly you cannot hope to become perfect. The expression should be “perfect practice makes perfect.” Having the veil open to you is like seeking to open something kept shut by a combination lock. No amount of turning the dials on the combination lock will open it until you have the right sequence and the right numbers. So it is here. Unless you have the right sequence and the right information, it is not possible to have the veil open. Joseph taught, “That this is a situation to which no man ever arrived in a moment.” Elsewhere, he said, “A man is saved no faster than he gets knowledge.” He encouraged us when he said, “If you do right, there is no danger of you going too fast. God does not care how fast we run in the path of virtue. Resist evil and there is no danger.”
21 – Work on the things most wrong at the moment – These things cannot, however, be rushed. You teach complicated or intricate steps one at a time. There should be in the mind of the student only one thing to do. There is always only one thing to do. There is never more than the single thing to be addressed. It is the thing most wrong at the moment. Once that is addressed and corrected, then you can move on to the next thing, where again there is only one thing to do – and it is the next thing in the sequence. When the next skill is acquired, then there is still only one thing to do. So it is with these steps. There is only one thing for you to do. You will know what you need to do within the context of your own life. Whatever it is that most hinders you is the one and only thing you have to do. When it is resolved, you move on to the next thing. If you cannot figure out what the thing you most need to resolve is, ask the Lord. He has always been willing to answer the sincere inquiry of “what lack I yet?” But the answer to that question will always be the one thing you should work on. Never work on three, thirty or fifty things at once.
22 – Feelings are more important than thoughts – There is harmony and balance to this process when it is being done correctly. You can feel it more than think it. You need to seek for balance in your life. It is the object of this work to get you to become balanced, nimble, and more attuned to feeling than to thought. If you are reading this book as an intellectual exercise, or for evaluation purposes only, it will do you no good. This is a workbook, with specific steps that must be done, completed and passed before you are ready to receive more. You will know when you have passed each step. The Lord will reveal it to you, but you must ask him every step of the way. Sometimes, you may need to go back and review a lesson. The Lord will also let you know that if it is needed. If you are not already, you will become comfortable with the voice of the Lord and know what it is he wants you to do to come into his presence and receive what he has to offer. There are some things that can only be received through His personal ministration.
23 – Test the process, experiment, prove it – Much as been written about Denver Snuffer by those who want to criticize his work. In an effort to discredit the process he describes in this book, they want to find and reveal his weaknesses. As you read the book, you will discover that he gives you plenty of ammunition if you want to go that route. Each chapter has a small but instructive vignette from Denver’s personal life that demonstrates his human weaknesses. I can’t imagine a more humble approach in teaching us that even someone as imperfect as Denver can successfully navigate this process. As he writes, “The content of this work stands alone as the authority for these things. If you accept anything from this book, you must do so on the strength of what it says and not who is saying it. This work should not be accepted for any reason other than it persuades you it is true. If it does not persuade you, then you should reject it. Test its teachings. See if they do not provide you with growth in your walk with Christ.”