Category Archives: Spirit of the Lord

What they don’t tell you about Bishopric meetings

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priesthoodleadersExcept for a year off for good behavior to teach Primary, I have been participating in ward leadership meetings every Sunday morning for the past twenty-five years.  Sixteen of those years included Bishopric meetings, either as an Executive Secretary, a Ward Clerk, or a Bishop’s Counselor.  I don’t know why I’ve been so blessed but this experience has been a major part of my adult life.

Since Carol and I have lived in multiple wards and stakes over the years, I have sat in council with at least ten different bishops, sometimes as a High Council advisor.  Two of the wards have been young single adult wards.  I’ve got to tell you that there is something special about Bishops of YSA wards.  In one YSA ward, the Bishop and one counselor had both been Stake Presidents.

Love of the people

Not one of these bishops ran things exactly the same as others with whom I served.  Some were good administrators and some weren’t.  Some knew how to delegate and others had a tendency to do most of the work themselves.  Some were sticklers for following the handbook and some weren’t.  But all were focused on the people over the programs.  Without exception.  Every one.

If there is one thing that stands out among bishops with whom I have worked, and one thing that to me represents the mantle of a bishop, it is a love for the people whom they serve, especially the youth.  That love is the same thing that impressed me about the bishops of my youth.  I knew they all cared deeply about me and wanted to help me grow into a successful and faithful adult.

Desire to do God’s will

Now I know that not everybody has this experience with their bishops.  Yes, I have read some of the horror stories.  I am acquainted with the claims of spiritual abuse, but have not seen it with any of the bishops in my experience.  Some of the bishops would sometimes complain about the dumb things that members of the ward would do, but I never saw any unrighteous dominion.

I have sat in literally dozens of disciplinary councils over the years, both on the ward and stake level.  Even when the result was excommunication, I have never felt anything but profound love and concern for the individual and an intense desire to do the will of the Lord in the matter being considered.  That has always been the common desire of these bishops, who are imperfect men.

A tech savvy bishop

In today’s Internet age, I am grateful to serve with a Bishop today who understands and uses texting to keep in touch with his flock, in this case, all young single adults.  He is also savvy about the Internet and knows exactly what goes on out there.  He is aware of the LDS forums, both those that are uplifting and those that aren’t.  And yes, he has read Rough Stone Rolling.

I bring that up because it is indicative of a Bishop who is aware of what the young people are reading.  I am a church news junkie and am constantly amazed by how well informed this bishop is in comparison to some previous bishops.  Maybe it’s just that we are living in the day of the Internet, but it’s a delight to have conversations about items being discussed in the Bloggernacle.

Great Bishopric meetings

Because most bishops are usually counseling members during Sunday school, we take the first part of our Bishopric meeting for gospel study.  Sometimes we will spend a half hour discussing a scripture or a quote from the Brethren and how it applies to us and to the ward members.  Some of the bishops I served with preferred shorter meetings so we did not have lengthy gospel study.

I have long felt that a ward leadership meeting should never be more than an hour.  If you’re going to make it longer, that time should be well spent in understanding the will of the Lord as revealed in the scriptures in these latter days.  The majority of a Bishopric meeting is consumed with staffing the ward, which of course involves discussing the right calling for ward members.

Callings through inspiration

If you have never sat in a Bishopric meeting you may wonder how callings are determined.  Of course we always open our meetings with prayer, and usually sing a hymn first and then have a spiritual thought.  We review the list of recent converts to determine if they are progressing in the gospel.  As we are a transient ward, we are also constantly reviewing the new move-in list.

The Bishop usually ponders for a long time who the Lord would have fulfill a major calling like the head of an organization.  Those do not come up very often.  When they do, the Bishop will usually inform his counselors of who he has in mind, after which a discussion ensues of how that individual will fulfill that particular calling and how the needs of the ward members will be met.

Gift of discernment

The Bishop is very concerned that callings issued to ward members are ones that will bless them, that will help them to grow and that are the will of the Lord.  I can’t tell you how many times I have heard Bishops pray for the gift of discernment to know where the Lord would have certain individuals serve.  Serving in the church is a big deal and it helps us to grow and to love others.

Although it doesn’t always happen, I have been amazed at the number of times as a counselor I have issued a call to an individual to hear them say that they were praying for an opportunity to serve and that they knew that this particular call was coming.  It is rewarding to see that when we pray for inspiration to place people in callings that the inspiration is real and is from the Lord.

Accepting callings

I don’t know if my experience has been unique in issuing calls but I can only remember a couple of occasions on which I did not extend the call after we had agreed upon it in Bishopric meeting.  It became apparent after an interview in the home of the individual that the calling would not be in their best interest at that time.  It is usually because I learned of extenuating circumstances.

You may wonder why we weren’t inspired that the call wasn’t right before we went to extend it.  Remember, we had prayed for inspiration and felt united as a Bishopric that it was the right thing to do at that time.  All I can tell you is that this has rarely happened and that it just may be a part of the inspiration process to visit the home before the spirit can confirm that it is OK to proceed.

Confirmation of the spirit

Perhaps a description of the process we go through when we deliberate in a disciplinary council will help explain the process of inspiration a little better.  After hearing the facts of the matter, we excuse the individual and discuss the options outlined in the church handbook.  The primary concern is always how the action we take will affect the individual and help them to repent.

We make a decision an then present it to the Lord in prayer.  We each kneel and the Bishop asks one of those present to offer the prayer.  We tell the Lord what we have decided and ask that we may know through a confirming witness of the spirit that the decision is right.  We then conclude the prayer and the Bishop usually asks each member of the council if they are still in agreement.

Knowledge revealed from God

Sometimes the will of the Lord is obvious to all present.  There is an unspoken communication that takes place between us.  We each just know that the decision is correct.  We know by the same process that individual members receive a testimony – by knowledge from the Holy Ghost.  That is one of the blessings of serving in a Bishopric.  You come to know how revelation works.

That’s what most people don’t know about Bishopric meetings – the amazing experience that we have each week with revelation.  It is one of the best training grounds for understanding how the Lord communicates his will to the mind of man.  I can tell you from many years of rich and deep experience that this process of revelation has always been present and it is a sacred experience.

Summary and conclusion

You may know former bishops or bishopric counselors who have said that there is a lot of small administrative detail that goes on in priesthood leadership meetings.  You may even be a former bishop yourself.  Yes, I agree that it can be tedious week after week to address some of the same issues over and over as callings need to be filled.  It takes effort to ensure that God is involved.

Bishopric meetings can be a most amazing and rewarding experience as humble yet imperfect men unite in prayer to seek the mind and will of the Lord on behalf of the people that they serve.  But to me, the most gratifying part of serving in a Bishopric is to be tutored by the Holy Ghost in how revelation works.  It is a real thing and it is used constantly to further the work of the Lord.

A different kind of knowledge

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missionariesI could have sworn that I already wrote this essay but realized after some digging that the main points were developed as part of a long dialog with my Evangelical friend in the comments section of several of my early articles.  I also thought about entitling this, “Why we say ‘I know’ and not ‘I believe’,” but I’m not sure that it fully describes what I want to cover in this post.

The main thesis for my essay can be taken from a story about tasting salt and this statement from Boyd K. Packer: “My friend, spiritually speaking, I have tasted salt. I am no more able to convey to you in words how this knowledge has come than you are to tell me what salt tastes like.”  You would have to read “The Candle of the Lord” again to get the background if you don’t recall it.

The bearing of testimonies

A huge bone of contention and point of offense with some within the church is the fact that we get up each Fast Sunday and say to each other, “I know the church is true.  I know the Book of Mormon is the word of God.  I know that Joseph Smith was a prophet.  I know that Thomas S. Monson is a prophet today” and various other statements that start with the phrase “I know…”

They especially cite the practice of little children at the podium with a parent or sibling standing behind the child whispering the above phrases in their ear for the child to repeat out loud.  If you have been to an LDS Sacrament service on the first Sunday of the month you know what I am talking about.  Having grown up in the church this little ritual does not seem at all strange to me.

Direction from the Brethren

However, apparently enough people thought it wrong that the Brethren issued a letter to be read in all wards advising that little children practice their testimonies at home or in Primary classes instead of at the pulpit in fast and testimony meeting.  Even though this was issued more then five years ago, the practice continues and so it bears re-reading by bishoprics on a regular basis.

To quote: “It may be best to have younger children learn to share their testimonies in settings such as family home evening or when giving talks in Primary until they are old enough to do so unassisted in a fast and testimony meeting.”  Yes, little children can and do feel the spirit of the Lord bearing witness to their souls of the truth but learning to express it may take some time.

Brainwashing or groupthink

But it’s not just the children’s testimoniesthat bother some within the church.  It is the idea of saying, “I know” that such and such a thing is true when logically, they cannot possibly know of the veracity of historical events because they weren’t there.  To these people, a thanktimony or a travelogue is preferable to hear rather than to have someone say that “they know” something.

Let’s investigate that.  The claim is brainwashing or group thinking without any real thought as to what is actually being said.  Is there any validity to this claim?  Of course there is.  You and I have both seen people get up to the pulpit and just repeat what they have heard other people say without sensing any depth of meaning behind what they are saying.  What do they really know?

Discovering a testimony

And yet, consider that President Packer taught us that “a testimony is to be found in the bearing of it.”  Isn’t it possible that when our children and youth get up there and say what comes into their hearts that they are entitled to receive revelation that what they are saying is good and true?  It is my personal experience, shared in a previous essay that knowledge can be obtained like this.

Growing up in the church, we are taught in Primary and Sunday school all the basics we need to know to form a foundational testimony of the goodness and truthfulness of the restored gospel of Jesus Christ.  I am a product of this system of indoctrination and training.  I can tell you from my own experience that it works, or at least that it worked for me to a certain point in my young life.

A testimony must grow

I believe that most people who grow up in the church come to a point in their lives where they must advance beyond the basic testimony of their youth.  I also believe that the many natural circumstances of life will require us to make decisions about our testimonies that can be hard and perhaps even painful.  In my opinion, it is the same process through which a convert must pass.

In other words, the testimony of the youth obtained from repeating what was heard from others, is going to be tested and tried.  Was that childish testimony invalid?  No, a testimony obtained as a child is sweet and innocent and pure.  It is valid and real but does not have the depth to sustain us as we move through our lives into a world that challenges such innocent testimonies as naïve.

The influence of leaders

Unfortunately, it is about this point that some of our young people in the church struggle with the transition to the kind of testimony that can weather the storm of adversity and opposition.  That’s where a good seminary or institute teacher can make a real difference in the lives of our youth.  For me, it was a scout advisor and counselor in a bishopric who helped me make that transition.

I knew that Jim Mortensen cared about me because of his sacrifice of time in going with us on scout trips and other activities.  Although I had heard him share his testimony before, I took an occasion to ask him point blank in a private setting to tell me how he knew the church was true.  I know I surprised him, but I will never forget the depth of his sincerity or the spirit that I felt.

A powerful example

Even though Jim came to church alone because his wife didn’t feel comfortable there, he was always cheerful and friendly.  I knew that his testimony gave him strength but wanted to know how he knew that it was true.  He answered by asking if he could bear his testimony first.  “Of course”, I said and he did.  I was not prepared for the power of what I felt as he spoke slowly.

When he finished we both had tears in our eyes.  “You see, Tim,” he said, “every time I bear my testimony it is strengthened.  Every time I tell someone else that I know it is true, I feel it deep in my heart.  It is not simply an emotional response, but a deep conviction.  Now do you understand how I know?”  I did understand and made it my goal to follow his example throughout my life.

Strengthened by sharing

As I have served in the church over the years as a missionary and as a leader in wards and stakes I have always cherished the opportunities to teach the gospeland to share my testimony.  My friend Jim Mortensen instilled in me a desire to do so because I knew that as I bore my testimony to others that it would be strengthened and I would be blessed.  I am so grateful for his example.

I hope this story from my youth illustrates a concept that is hard for many people to understand.  Here is the idea: There are more ways to receive knowledge than exclusively through the five senses of the human body.  We can receive knowledge directly from God, through the spirit of the Lord speaking directly to our spirit.  This kind of knowledge is real and very powerful.

Revelation is the source

A valid testimony will always claim revelation as its source.  The things of God are known by revelation and in no other way.  It is one thing to be able to say, “I believe, I think, I hope that the gospel is true,” but it requires personal revelation from the spirit of the Lord to declare, “I know that the Church is true.”  There is simply no other way.  We must experience revelation.

We can say that we know the church is true by the power of the Holy Ghost and in no other way. It is not through reason, logic, or the philosophies of men or the theories of the world, although these can help to explain it after the receipt.  A testimony of the gospel is received when the Holy Spirit speaks to the spirit within us.  It comes with calm, unwavering certainty into our hearts.

Summary and conclusion

We should have the courage to say “I know.” Some may think this is a trite expression, but “I know” remains a powerful and moving phrase when spoken with sincere conviction. We should say “I believe” if, in fact, we only believe and do not yet know for sure.  We should strive for the day when we can say that we know, having received that knowledge from the spirit of the Lord.

Telling stories, expressing gratitude, admitting that we have testimonies, or saying that we only believe are not the same as saying that we know.  We can know for ourselves and we should know, but that knowledge comes only on the Lord’s terms.  It is received by revelation and not by reasoning or logic.  Once received, we can then say, “I know,” with conviction and mean it.

For more information:

1. Testimony, Elder Dallin H. Oaks, Ensign May 2008
2. Topical guide reference to Testimony with scriptures
3. I had questions, Elder John U. Teh of the Seventy
4. Testimony as a process, Elder Carlos A. Godoy
5. Testimony, in the Encyclopedia of Mormonism

Spiritual experiences as a foundation for faith

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josephplatesI have been intrigued by Blake Ostler’s 2007 FAIR conference presentation entitled, “Spiritual Experiences as the Basis for Belief and Commitment.”  I have read it several times and have decided that Blake is on to something that I would like to develop further.  As you can see I have modified his title a little bit for use in my essay.  I highly recommend you read his essay first.

I’m going to focus on two points he made as he was answering questions towards the end of the presentation.  The first is this: “Memory, and what we do, is changed every time we think about it and remember it.”  The second is this: “All logic is ex post facto to prove what we already feel is true.”  Keep those points in mind as I advance some ideas on my experience with revelation.

Youthful revelatory experiences

Like Blake, I had some remarkable revelatory experiences when I was young that impressed me at the time but have impressed me even more as I have pondered and remembered them over the years.  I have written about them previously, but will list them here to provide some background.  Don’t think that these sacred events were easily obtained or casually absorbed.  They weren’t.

I was taught and believe that we cannot live on borrowed light.  Throughout my Seminary and Institute experience, I must have heard dozens of lessons on how vitally important it is to obtain our own witness of the spirit in order to remain committed to the church and the gospel in later years.  My teachers taught me and the spirit confirmed that I could receive personal revelation.

Foundational spiritual events

The first revelatory experience to which I’ll refer was obtained while I was a student at BYU Idaho.  I was seventeen years old and very immature but very impressed with a testimony I had heard that week from an Apostle of the Lord.  That weekend in my room I prayed fervently for many hours to know for myself that what he had said was true and important for me in my life.

The next impressive spiritual event in the development of my testimony was the next year when I was eighteen years old and preparing myself to serve a mission.  I have also shared this one in a previous essay.  The experience was equally as impressive as the first one though it was perhaps deeper in meaning and implication.  These are part of my early foundational spiritual memories.

Deep impact on my faith

These were not my only youthful revelatory experiences.  I have recorded several others in my journals that came almost unbidden during the years before my mission.  Although I received them as a result of prayer, the effort was not as intense.  In other words, I did not pray for many hours or fast for days to obtain the other experiences.  Nevertheless, they were just as powerful.

Because of these events, I was able to go through the difficult and rigorous experience of serving as a missionary without looking back and wondering why I decided to sacrifice like that for two years.  I had these sacred memories burning in my heart and being added unto with additional everyday assurances from the Lord that I was engaged in his work and that he was appreciative.

Working with imperfect people

Life marches on.  An education is obtained, a marriage is solemnized in the temple, a family is raised and increasing responsibilities in a career and in the church are rewarding and fulfilling.  As sometimes happens, I begin to learn things about my faith, and especially about the people in it that are at first disturbing and then disappointing.  I experience some logical inconsistencies.

Cognitive dissonance can be a painful experience when it includes people from our world who are in authoritative positions.  For example, a beloved bishop from my youth became inactive after he was released.  How could this happen?  He represented the Lord to me in interviews that I held sacred.  He helped me resolve several youthful problems and encouraged me to be faithful.

Imperfections even at high levels

Another bishop from my youth is disciplined after fiscal improprieties in his business dealings are revealed.  I learn of divorces of people whom I admired, some of whom were influential in my youth.  I then begin to learn of difficulties in higher levels of the church – stake presidents who lose their testimonies and announce to their congregations that they are leaving the faith.

A promising general authority is excommunicated for breaking the law of chastity.  I discover that an apostle was excommunicated for this very same reason less than forty years earlier.  How is this possible – a modern apostle excommunicated?  I can understand it happening in the early days of the church but not in our day and age.  These are men of God.  Tell me this wasn’t so!

Sacred things exposed and mocked

I discovered that a former ordinance worker in the temple had recorded the temple ceremony and then published it.  How could he do that?  I hold the temple sacred and have enjoyed so many wonderful experiences there over the years.  What could cause him to lose his faith and reveal something that means so much to me?  Did he never have any spiritual experiences of his own?

From the earliest days of the church there have been those who have not been impressed with the sacred nature of the temple and have exposed things that they have covenanted to keep sacred.  In our day there are those who claim to have received the second anointing and then describe it on the message boards of those who hate the church.  Something’s not right with this picture.

Not all members receive revelation

I used to think that everybody in the church had spiritual experiences similar to those I enjoyed in my youth.  Over the years, I have come to realize that this is not the case.  Can that be true even for those who have served as bishops, stake presidents or even general authorities?  In my opinion, yes – personal experience has shown this to be so.  Not all members receive revelation.

That has been an amazing thing for me to contemplate.  Was I just extremely lucky or blessed to believe that I could receive revelation when I was so young?  Several visitors to my blog over the years have tried to convince me that I did not receive revelation.  They have suggested that what I experienced was a form of self-hypnosis, or simply the effect of a frenzied, emotional state.

Memories can be enlarged

Back to Blake’s two points, memory first.  I have come to realize that although my early spiritual experiences occurred nearly thirty-five years ago, they are clearer in my mind now then when I first experienced them.  The combination of pondering them and writing about them has helped me to understand that there was much more detail in the experiences than what I first thought.

As Blake pointed out in his essay, this helps me to understand why Joseph Smith could recount the same First Vision experience differently in each of the accounts he relates over the years.  I was so focused on determining my own standing before God in my first youthful manifestation that I had overlooked how deeply and powerfully the Lord spoke to me about missionary labors.

How to explain all this

Blake’s second point was that all logic is created to prove what we already feel is true.  I have had prima facia experiences that overrule any logical inconsistencies I have encountered in what I have learned about the history and people of this church as I have studied it in more depth.  In effect, I have not really experienced cognitive dissonance at all because the spiritual trumps logical.

Let me restate that.  My spiritual revelatory experiences with the Holy Ghost early in my life have proven to be so powerful that it seems that no matter what kind of troubling things I may learn about the men who run or have run this church, I feel inoculated and immune to their effect.  My evangelical friends call this “living in the protective Mormon bubble of a testimony.”

Summary and conclusion

My experiences with the Holy Ghost are not going to be the same as yours.  They may be similar or they may be completely different.  For me, these revelatory events in my youth have provided a foundation for my experiences in this church thus far.  I have encountered much imperfection and weakness in the men who run it, but the spiritual witnesses of my life have protected me.

The bottom line is that I continue to believe that the LDS Church is what it claims to be when it was setup through the prophet Joseph Smith in 1830.  The simple fact is that we can know this for ourselves through revelatory encounters with the Holy Ghost.  No matter what negative things I discover, nothing can overcome the strength of that personal witness if I remain worthy.

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Note about the illustration: This artist’s conception of Joseph translating the Book of Mormon is one that is highly criticized by some members of the church.  They feel it is disingenuous because it does not show Joseph using the seer stones in the hat.  It also shows the plates in plain view of Oliver which was not the case.  Joseph was not to show them to anyone unless commanded of the Lord.

Elder Packer was right about bearing testimony

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President Boyd K. Packer

President Boyd K. Packer

In one of our ward leadership meetings yesterday, I was asked to share the spiritual thought.  I thought about several things that I have pondered and written about lately and asked in prayer what would be best for that occasion.  D&C 100:5-8 came to mind.  I would like to elaborate on that here with the hope that it might be helpful for someone else who happens upon this essay.

I was first introduced to this scripture in seminary as we studied church history.  I was impressed with the basic promise of the Lord to Joseph and Sidney that he would inspire them and back up what they said when they spoke.  “That’s wonderful for them,” I thought at the time.  I’m glad the Lord gave them this promise because it must be hard to always know the right thing to say.

A powerful mission president

One of the joys of my mission was being taught by a man whom I already greatly admired for his devotion to religious education.  I had attended several Know Your Religion lectures presented by Joseph C. Muren in the year before I left for Central America.  Halfway through my mission I was delighted to learn that he had been called to preside over the mission in which I was serving.

Zone conferences with President Muren were simply amazing.  I don’t know how or why I was so blessed, but I will never forget the excitement I felt as President Muren taught us the principles of the lacing together effect.  He helped us to understand how natural it is for new converts to want to share their newfound faith with beloved family members and friends close to them.

A unique interpretation of scripture

During one particularly spiritual Zone Conference, President Muren taught us the importance of being teaching and testifying missionaries.  We weren’t having too much success getting the investigator to pray in the first discussion.  He powerfully demonstrated how he would like us to conclude the first discussion by kneeling in prayer and inviting the family to join us as we did so.

He then shared section 100:5-8 and testified that the Lord would put words into our mouths to know what to say that would bless the family the most with what they needed at that exact time we were there.  I remember thinking to myself at the time that this was going to be a leap of faith for me to go from something the Lord gave to Joseph to something I should use in my labors.

Applying the scripture in our work

So out we went to be a bit bolder in our teaching, testifying and challenging.  I vividly remember the first time we went to our knees at the end of a first discussion.  The family looked more than a little surprised but followed our lead.  After explaining what we were about to do, I opened my mouth to pray.  Something special and sacred happened at that moment that is hard to explain.

After thanking Heavenly Father for the blessing of being able to teach that particular family about Joseph Smith’s first vision, I began to bless the family.  I found that I was not asking Heavenly Father to bless them, but that I was pronouncing blessings upon them that I knew they needed.  I was astonished, as was my companion, but not nearly as much as that special family.

Powerful results of faith

At the conclusion of the prayer, I opened my eyes and witnessed a grown man sobbing as he was overcome with the spirit.  His wife and three children, who were teen-agers, still on their knees, moved closer to him and we quietly watched as they shared a sacred family hug.  Slowly, we stood and silently waited.  When the man stood, he extended his hand and thanked us profusely.

“How did you know?” he asked.  “What do you mean?” I replied.  “How did you know to say those things you did?  You blessed us that we would have family unity and good communication between us.  You blessed us that our love for one another would be strong and that we would be able to overcome any financial difficulties that we might be experiencing at this time.”

The Lord stands by his promises

“I didn’t know,” I responded, “but your Heavenly Father did and he inspired me with what to say that you needed to hear.”  We made an appointment to return in a few days and quietly excused ourselves as it was evident that the family had some things that they wanted to discuss among themselves at that time.  The spirit was strong with all of us and we fairly floated out of there.

As my companion and I talked about this sacred experience I found myself saying, “You know, President Muren was right.  The Lord sends His spirit to bear witness to whatever we feel inspired to say when we do it in the spirit of solemn meekness and love.”  Now, not all of our discussions went like that but we sure had a lot more of them after that with similar results.

Service over the years

Fast forward seventeen years.  By this time I had a family and had served in several teaching and priesthood leadership positions in the church.  Our little inner-city ward was dwindling and I was juggling multiple callings because of lack of people to share the load.  I was beginning to feel a little burned out when we were privileged to attend a multi-stake conference with Elder Holland.

This was 1994, just before the death of President Benson and before he was called as an apostle.  I greatly admired the man, having read many of his BYU talks over the years.  I was impressed that Elder Holland was concerned about the one, even though his assignments brought him into teaching environments where there were hundreds, if not thousands who gathered to hear him.

Taught by a General Authority

As we gathered in our conference priesthood leadership session, Elder Holland began to teach us the importance of speaking and teaching under the influence of the spirit when we are standing in front of a congregation or a class.  He then quoted D&C 100:5-8 and promised us that as we exercised faith in teaching the gospel, we would know what to say at the moment it was needed.

Even though I had witnessed this scripture fulfilled in my mission, I had not been as successful in my teaching assignments over the years since then.  I tended to over-prepare and always had more material than I could possibly present.  As a result, I found myself rushing through the lesson in an effort to fit as much in as possible.  I always felt exhausted after these experiences.

Pause while bearing testimony

Elder Holland then did something that I have rarely seen anyone do with such effect either before or since.  He told us that it is important that we pause after we teach a principle of the gospel so that the spirit can work on the people.  He then dramatically demonstrated this by slowly bearing his testimony and pausing to let the spirit sink it.  It was profound.  Silence can be so powerful!

This was an answer to prayer.  I was going so fast when I taught that the spirit didn’t have time to settle in people’s hearts when I bore my testimony.  I felt extremely grateful and wanted to get back to my ward to try this out.  I didn’t have to wait that long because Elder Holland asked for a volunteer to demonstrate this principle in action.  I soon found myself at the front of the chapel.

Practice is part of preparation

He asked my name and said, “Brother Malone, I want you to simply bear your testimony, but I want you to pause after each sentence as you look your brethren in the eye. Now, go ahead.”  I turned and faced hundreds of priesthood leaders including Bishops, Stake presidents, Elder’s Quorum Presidents and lowly ward executive secretaries and quorum instructors like me.

Maybe it was because I had a man who was about to be called as an apostle standing next to me but something sacred and special happened on that occasion that has rarely happened quite so powerfully since.  I did as Elder Holland taught and watched in amazement as men quietly began to wipe tears from their eyes as I bore witness to the truths of the restored gospel that I love.

Give the spirit a chance to work

When I was finished, Elder Holland invited me to sit down and then said very slowly and very quietly, “You see brethren, the Lord stands by his promises.  When we teach and bear testimony in solemnity of heart and in the spirit of meekness, the Holy Ghost is shed forth in bearing record to whatsoever we say because it is what the Lord inspired us to say at that moment.”

It was another one of those sacred moments for me.  I was immersed in the spirit while I was bearing testimony.  The Lord was strengthening me and bearing witness to me at the same time that I was bearing my witness to others.  I love that special and sacred experience and wish that it occurred more often in my life.  It took an apostle to teach me how to bear testimony with power.

Summary and conclusion

President Packer has said, “A testimony is to be found in the bearing of it.”  Because this is such a powerful principle, it has been attacked by the adversary through enemies of the church, many of them former members who never quite got it.  They like to call it lying for the Lord and claim that the bearing of testimonies to one another is simply a form of brainwashing in an evil cult.

President Packer is right.  There is nothing that can equal the experience of testifying of the truths of the gospel while under the influence of the spirit of the Holy Ghost.  D&C 100:5-8 can be one of the most difficult scriptures to internalize.  It takes a great deal of faith to trust that the Lord will inspire us but I know from experience that he does send his spirit to bear record to our words.

The Lord is pouring out his spirit

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In the LDS church we often think of a spiritual experience as a dream or a vision or a distinct impression to take some action or a warning to avoid some course of action. These are the kinds of experiences that many church leaders have shared over the years as evidence of God’s interest in us and our welfare. A classic example is the Vision of the Redemption of the Dead as found in section 138 of the Doctrine and Covenants.

However, the spiritual experiences I am most familiar with are those that come with the exercise of the gifts of the spirit. For example, when I am asked to teach or to speak in church I make it a matter of prayer and sometimes fasting. I ask the Lord for inspiration in knowing what to prepare and what he would have me say. I then practice my remarks and ask the Lord specifically for the gift of teaching or the gift of speaking under the influence of the spirit.

The spirit gives utterance

The Lord answers my prayer, sends his spirit and I feel that what I have prepared is acceptable and pleasing to Him. When I deliver the prepared remarks, I feel his spirit working through me giving me confidence and helping me to emphasize certain points and to appropriately pause in other places. Speaking in Sacrament meeting is absolutely my favorite thing in life to do. I look forward to it more than anything else. Seriously! It is a spiritual feast.

I have had similar experiences in speaking extemporaneously and in teaching from an outline with some prepared quotes. I feel the same inspiration in offering a prayer or when asked to share a spiritual thought in a meeting or when I give a priesthood blessing or when I lead my family in prayer. There is no doubt in my mind that the Spirit of the Lord is influencing me and helping me to perform righteous endeavors.

The spirit bears witness in testimony

I have never seen any visions or heard any voices from the spirit world, but I have heard the voice of the Lord in my mind and the whisperings of the spirit on occasion are very strong and recognizable. I have also seen the spirit of the Lord work powerfully on the youth of the church as they stand to bear their testimonies in front of their peers in our local singles ward. I have witnessed revelation in action as these young people speak from their hearts.

I have also had experiences with feeling that I have been led in my genealogical searches, finding specific individuals. My mother was blessed with this gift as well. I always feel the spirit of the Lord in the temple as I participate in the ordinances there for those living on the other side of the veil. I have been blessed with the spirit of discernment where the Lord has revealed to me when someone is lying or withholding something.

The spirit causes us to rejoice

I have felt the presence of the Lord when I sing in the ward choir. I have been blessed with the ability to discern the presence of evil spirits. The Lord has helped me through his spirit to control myself when faced with difficult, annoying and emotionally charged situations. I know some people claim to be able to see evil spirits. I don’t. But I have no doubt that they are real. I have been attacked by them on many occasions, both directly and through others.

I could go on and on. I don’t think I am any different from most members of the church who have been blessed with the gift of the Holy Ghost. It truly is a gift that helps us in just about every endeavor of our life where we ask for help. The gifts of the spirit come through faith. “It is by faith that miracles are wrought; and it is by faith that angels appear and minister unto men; wherefore, if these things have ceased…it is because of unbelief…” (Moroni 7:37)

The spirit comes to us in prayer

I have also specifically been blessed with what I consider to be rich and powerful spiritual manifestations in prayer that are too sacred to share, mainly because I do not have the words to describe what happened. I suppose it could be best described as the presence of the comforter revealing the love of the Lord to my heart and mind in a manner that is sure and undeniable. In an earlier essay, I wrote about one specific experience like this from my youth.

My patriarchal blessing promises me the gift of faith. I am convinced that I have had this gift from the earliest days of my youth. I have never doubted the truthfulness of what I have been taught. Even when I discovered what some would consider shocking things in our early church history, I have felt the Spirit of the Lord whisper peace to my soul. The Lord has poured out his spirit upon me so many times when I needed it because of this gift of faith.

The spirit is manifest in the leaders

But, when I think of spiritual experiences that church leaders have shared, I think of visions and dreams that seemed to be much more common in the early days of the church, especially with Joseph and Brigham and others of the early leaders. I have no doubt that such manifestations are received in our day as well, but they certainly are not talked about openly as much as they were back then. I don’t know why. Perhaps they have been ridiculed even by the members.

An exception would be the 1978 revelation on the priesthood, the receipt and confirmation of which were described so well by several members of the quorum of the twelve, especially Bruce R. McConkie. I also specifically recall President Kimball’s vision of taking the gospel to all the world. It was a powerful motivating factor in my life. I could see the spirit of the Lord resting upon President Kimball as he described his vision. I caught that vision by the same spirit.

Summary and conclusion

Every day can be a spiritual experience, especially as it begins and end in prayer. I know we can have the constant companionship of the Holy Ghost in our lives. The promise is real and the Lord is willing to fulfill it according to our diligence and heed in listening to and following the constant promptings of the Holy Ghost. As long as we do not drive the spirit away by disobedience or by not doing as we are prompted, the Holy Ghost will continue to work with us.

I know the Lord wants us to use the gift of the Holy Ghost to bless our lives and the lives of others and to prepare us for a glorious entry into the spirit world when our work in this world is completed. I also know that the Lord is preparing his people for the Second Coming. I have no doubt that it draws closer and closer each day. May we be blessed to live by the spirit and to walk in the light as God walks in the light. By doing so we can and will be happy.

Source: Expanded from comments I left on Jared’s blog: LDS Alive in Christ