The attitude of mocking

californiajam

California Jam 1974

I met my friend Kurt in 1965, when I was eight years old, while digging a hole in the backyard of my neighbor, Tommy Strutz.  Tommy’s dad didn’t like us digging holes in his yard so he made us fill it in.  What is it with boys and digging holes in the dirt?  I was forever building tree houses or digging holes which we called forts.

Kurt was cool.  He said his dad would let us dig holes at his house so I and other neighborhood boys started hanging out with him.  Kurt was a little older than me and so I looked up to him just like an older brother. He was a major influence in my life for the next ten years, or until at least 1974 when I went away to college

The influence of friends

My dad didn’t like Kurt at all.  Looking back now I can’t say that I blame him but I didn’t understand it at the time.  Kurt had long hair and he looked sideways at you because he had one bad eye.  He seemed to have a general disrespect for authority figures in society.  That showed openly in the way he interacted with other people.

Kurt was a rebel from the word go.  He wore a denim jacket with “The Mighty Quinn” embroidered on the back.  I had no idea what that meant.  I think it may have had something to do with the underground drug culture that had spilled down from the Bay area to Southern California in the late sixties and early seventies.

Comparing parents

Kurt’s parents seemed very easy-going and laid-back.  Mine were very strict and were often uptight, or at least I thought my mother was.  Kurt’s mom worked at a bank and my mother taught at a local elementary school.  I didn’t interact much with Kurt’s dad but he seemed very permissive and gave Kurt a lot of things.

I don’t know why kids compare parenting styles but I guess we all do.  We usually don’t realize how much our parents do for us until we get older.  For the longest time I wanted my parents to be more like Kurt’s.  They gave him cool stuff and he would share it with us.  Unfortunately, it just wasn’t stuff that my parents liked.

Introduction to vices

For example, one day a bunch of us were hanging out behind the local department store.  There was a little spot between the school and the store where they kept the trash bins.  We used to sit on the high brick wall around it from which we had a good view of all the kids in the schoolyard.  It was our cool place to sit and talk.

One day Kurt popped out a hard pack of Marlboro cigarettes and lit one up.  We all watched in amazement.  He did it so nonchalantly like he had done it many times.  OK, we were all impressed, including me.  Remember, I looked up to Kurt like an older brother.  I wanted to be just like him.  What he did, I did.  That was the rule.

The cultural influence

I can’t tell you how many times my parents banned me from hanging with Kurt.  Apparently, every time I got sassy with my folks it was after I had been with him.  I didn’t get the connection then, but it was very obvious to them.  Without doing anything, Kurt was blamed for a lot of my teenage rebelliousness growing up.

You see, Kurt was a product of the sixties.  He was just doing that which came naturally as a result of growing up in a society that promoted cultural dissent.  We were on the tail-end of the Hippie movement.  Hippies criticized the middle-class values that my parents exemplified and rejected established institutions we upheld.

The Hippie movement

Hippies embraced Eastern religions, championed sexual liberation and promoted the use of psychedelic drugs and psychedelic rock.  They opposed nuclear weapons and war, and even nuclear power in general.  They opposed political and social orthodoxy and rejected doctrinal ideology while seeking new meaning and value.

They favored peace, love, and personal freedom, perceiving the dominant culture as a corrupt, monolithic entity that exercised undue power over their lives.  For hippies, it was “whatever” and “anything goes” as long as you don’t hurt anybody else.  My friend Kurt epitomized this culture and I absorbed it from his influence.

Sex, drugs and Rock ‘n Roll

Kurt introduced me to music that I had never heard before.  I was so sheltered that I didn’t even have a TV or radio in my home growing up.  Now I was listening to groups like Deep Purple, Led Zeppelin, The Who, Black Sabbath, Blue Oyster Cult, Electric Light Orchestra, Emerson Lake and Palmer, Pink Floyd and Yes.

You can argue that these bands made some great music and I won’t disagree.  But what went along with that music was the promotion of illicit sex and drugs.  I think you can also call it the great American party scene.  It was prevalent when I was in high school and it still is today, but most powerfully expressed in the rock concert.

Great and spacious building

If there is anything that helps me visualize the great and spacious building as it was described by Nephi in the vision shown him by the angel, it is the rock concert.  Of course, not all bands or songs at a rock concert fall into this category.  But from my experience, the large crowds and abundant drug use constitutes vain imaginations.

In my case, I discovered it firsthand on April 6, 1974, the date of the California Jam and the last rock concert I ever attended.  If you think about the date, you would be right in pointing out that it was the Saturday that we sustained President Kimball as the Lord’s prophet.  Yes, I should have been somewhere else that day.

A lost generation

As I wandered around the festival that day I was overwhelmed with the number of young people that I saw wasted on drugs and so totally out of it.  I had an awakening there and slowly came to realize that I no longer wanted to be a part of this great and spacious building.  My eyes were being opened and it was not a pleasant sight.

I saw so many young people burned out and losing their ability to focus because of the drugs.  So many lost their virtue and with it their desire to create things that are good or lasting.  They went on to be has-beens and dropouts.  Some made it into mainstream society as they got older but the glory days of their youth were gone.

Turning away from the world

The ideals and idealism of the hippie movement had never been realized and never would be.  It was all a big lie, perpetuated by the biggest liar of them all.  That was the feeling I had as I left this group and entered into the world of living the gospel and preparing for my mission, temple marriage and a life of service in the church.

My repentance was not easy.  I had only been away from the church for less than a year but it felt like forever.  I had to work for years to overcome the effects of that world.  I still bear some of those scars today.  Some of the music from those days brings back painful memories that I don’t want to relive.  I had been badly burned.

Deception of the adversary

In the great and spacious building are found many people who are in the attitude of mocking those who have partaken of the fruit.  I’m sure you have seen this attitude firsthand.  I know I have.  When I left that building and found my way back to the iron rod, the attitude of mocking became more visible and much easier to discern.

While some are very direct in their mocking, labeling believers in God and Christ as fools or worse, it has been my experience that most are just going along with the crowd.  The entire hippie cultural movement of the late sixties and early seventies was nothing more than another attempt by the adversary to deceive God’s children.

Summary and conclusion

I know this isn’t a particularly uplifting or inspiring essay but I’ve wanted to write it for a long time.  I was greatly influenced by the American pop cultural of the late sixties and especially the early seventies, when I was in high school.  The hippie movement simply did not deliver the promised enlightenment that so many sought.

Unfortunately, the influence of those days has been integrated into our culture and society.  It is hard to be in the world and yet not of it when so much of our world has been corrupted by the false values of the hippie movement.  The attitude of mocking followers of God is just one of the more blatant results of that movement.

Spiritual experiences as a foundation for faith

josephplatesI have been intrigued by Blake Ostler’s 2007 FAIR conference presentation entitled, “Spiritual Experiences as the Basis for Belief and Commitment.”  I have read it several times and have decided that Blake is on to something that I would like to develop further.  As you can see I have modified his title a little bit for use in my essay.  I highly recommend you read his essay first.

I’m going to focus on two points he made as he was answering questions towards the end of the presentation.  The first is this: “Memory, and what we do, is changed every time we think about it and remember it.”  The second is this: “All logic is ex post facto to prove what we already feel is true.”  Keep those points in mind as I advance some ideas on my experience with revelation.

Youthful revelatory experiences

Like Blake, I had some remarkable revelatory experiences when I was young that impressed me at the time but have impressed me even more as I have pondered and remembered them over the years.  I have written about them previously, but will list them here to provide some background.  Don’t think that these sacred events were easily obtained or casually absorbed.  They weren’t.

I was taught and believe that we cannot live on borrowed light.  Throughout my Seminary and Institute experience, I must have heard dozens of lessons on how vitally important it is to obtain our own witness of the spirit in order to remain committed to the church and the gospel in later years.  My teachers taught me and the spirit confirmed that I could receive personal revelation.

Foundational spiritual events

The first revelatory experience to which I’ll refer was obtained while I was a student at BYU Idaho.  I was seventeen years old and very immature but very impressed with a testimony I had heard that week from an Apostle of the Lord.  That weekend in my room I prayed fervently for many hours to know for myself that what he had said was true and important for me in my life.

The next impressive spiritual event in the development of my testimony was the next year when I was eighteen years old and preparing myself to serve a mission.  I have also shared this one in a previous essay.  The experience was equally as impressive as the first one though it was perhaps deeper in meaning and implication.  These are part of my early foundational spiritual memories.

Deep impact on my faith

These were not my only youthful revelatory experiences.  I have recorded several others in my journals that came almost unbidden during the years before my mission.  Although I received them as a result of prayer, the effort was not as intense.  In other words, I did not pray for many hours or fast for days to obtain the other experiences.  Nevertheless, they were just as powerful.

Because of these events, I was able to go through the difficult and rigorous experience of serving as a missionary without looking back and wondering why I decided to sacrifice like that for two years.  I had these sacred memories burning in my heart and being added unto with additional everyday assurances from the Lord that I was engaged in his work and that he was appreciative.

Working with imperfect people

Life marches on.  An education is obtained, a marriage is solemnized in the temple, a family is raised and increasing responsibilities in a career and in the church are rewarding and fulfilling.  As sometimes happens, I begin to learn things about my faith, and especially about the people in it that are at first disturbing and then disappointing.  I experience some logical inconsistencies.

Cognitive dissonance can be a painful experience when it includes people from our world who are in authoritative positions.  For example, a beloved bishop from my youth became inactive after he was released.  How could this happen?  He represented the Lord to me in interviews that I held sacred.  He helped me resolve several youthful problems and encouraged me to be faithful.

Imperfections even at high levels

Another bishop from my youth is disciplined after fiscal improprieties in his business dealings are revealed.  I learn of divorces of people whom I admired, some of whom were influential in my youth.  I then begin to learn of difficulties in higher levels of the church – stake presidents who lose their testimonies and announce to their congregations that they are leaving the faith.

A promising general authority is excommunicated for breaking the law of chastity.  I discover that an apostle was excommunicated for this very same reason less than forty years earlier.  How is this possible – a modern apostle excommunicated?  I can understand it happening in the early days of the church but not in our day and age.  These are men of God.  Tell me this wasn’t so!

Sacred things exposed and mocked

I discovered that a former ordinance worker in the temple had recorded the temple ceremony and then published it.  How could he do that?  I hold the temple sacred and have enjoyed so many wonderful experiences there over the years.  What could cause him to lose his faith and reveal something that means so much to me?  Did he never have any spiritual experiences of his own?

From the earliest days of the church there have been those who have not been impressed with the sacred nature of the temple and have exposed things that they have covenanted to keep sacred.  In our day there are those who claim to have received the second anointing and then describe it on the message boards of those who hate the church.  Something’s not right with this picture.

Not all members receive revelation

I used to think that everybody in the church had spiritual experiences similar to those I enjoyed in my youth.  Over the years, I have come to realize that this is not the case.  Can that be true even for those who have served as bishops, stake presidents or even general authorities?  In my opinion, yes – personal experience has shown this to be so.  Not all members receive revelation.

That has been an amazing thing for me to contemplate.  Was I just extremely lucky or blessed to believe that I could receive revelation when I was so young?  Several visitors to my blog over the years have tried to convince me that I did not receive revelation.  They have suggested that what I experienced was a form of self-hypnosis, or simply the effect of a frenzied, emotional state.

Memories can be enlarged

Back to Blake’s two points, memory first.  I have come to realize that although my early spiritual experiences occurred nearly thirty-five years ago, they are clearer in my mind now then when I first experienced them.  The combination of pondering them and writing about them has helped me to understand that there was much more detail in the experiences than what I first thought.

As Blake pointed out in his essay, this helps me to understand why Joseph Smith could recount the same First Vision experience differently in each of the accounts he relates over the years.  I was so focused on determining my own standing before God in my first youthful manifestation that I had overlooked how deeply and powerfully the Lord spoke to me about missionary labors.

How to explain all this

Blake’s second point was that all logic is created to prove what we already feel is true.  I have had prima facia experiences that overrule any logical inconsistencies I have encountered in what I have learned about the history and people of this church as I have studied it in more depth.  In effect, I have not really experienced cognitive dissonance at all because the spiritual trumps logical.

Let me restate that.  My spiritual revelatory experiences with the Holy Ghost early in my life have proven to be so powerful that it seems that no matter what kind of troubling things I may learn about the men who run or have run this church, I feel inoculated and immune to their effect.  My evangelical friends call this “living in the protective Mormon bubble of a testimony.”

Summary and conclusion

My experiences with the Holy Ghost are not going to be the same as yours.  They may be similar or they may be completely different.  For me, these revelatory events in my youth have provided a foundation for my experiences in this church thus far.  I have encountered much imperfection and weakness in the men who run it, but the spiritual witnesses of my life have protected me.

The bottom line is that I continue to believe that the LDS Church is what it claims to be when it was setup through the prophet Joseph Smith in 1830.  The simple fact is that we can know this for ourselves through revelatory encounters with the Holy Ghost.  No matter what negative things I discover, nothing can overcome the strength of that personal witness if I remain worthy.

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Note about the illustration: This artist’s conception of Joseph translating the Book of Mormon is one that is highly criticized by some members of the church.  They feel it is disingenuous because it does not show Joseph using the seer stones in the hat.  It also shows the plates in plain view of Oliver which was not the case.  Joseph was not to show them to anyone unless commanded of the Lord.

Mocking Mormons is not a new sport

I suppose I should be flattered. There are several sites out there that troll the Bloggernacle just looking for conservative bloggers that take themselves too seriously. I’m probably one of them. So I’m pleased to have been given a nice LOLcat award for some poor wording on a recent post about the Yes on 8 ads and kids being taught about same-sex marriage in public schools.

This California Prop 8 thing has been getting pretty intense in the news lately. It is probably very disconcerting to the more liberal denizens of the ‘nacle who are opposed to the church’s involvement in this issue. It will probably only get more heated over the next three weeks. I hope our political views will not get in the way of our love of the gospel of Jesus Christ.

Mormon blogging is a small world

I have a sneaking suspicion that the only people who read my blog are other LDS bloggers. So my original intent in reaching out to those not of our faith was well-founded but perhaps not so very realistic. I have had a few comments from those researching the church but for the most part, I seem to attract readers who are on the fringe – those who are leaving or who have left.

Recently, I read an article about how few Internet Mormons there actually are. The majority of the church members – he calls them chapel Mormons – are not involved. They don’t know about the resources available to answer critics of the church. Nor do they know about amazing discussions taking place each day about the issues facing members living in an increasingly connected society.

Mocking is inevitable

My friend S.Faux posted an innocuous essay the other day about a common phrase used in New Testament times that pressed the “time to mock” button of some modern reader. It was all about the holy kiss, which sounds very unfamiliar in our day, but was apparently common back then. He illustrated his essay with a nice piece of artwork showing Peter and Paul greeting each other.

It is a sign of immaturity to mock things that you don’t understand or find hard to believe. They say it is all done in fun and yes, it can sometimes help to lighten things up when you see it from someone else’s point of view. But I am concerned for our newer LDS bloggers who share their testimonies in great sincerity and then get slammed by some ex-mo who thinks it’s funny.

Desecrating sacred things

It is inevitable in the virtual online world of LDS discussion that some of us inhabit, that we are occasionally visited by these rabid individuals. I am amazed at the talent of some who can craft a response that is intelligent and subtly mean at the same time. Others make every effort to openly offend and have not yet figured out how foolish they appear. It invalidates their point.

And then of course there are those who say they are on God’s side when they take things that are sacred to us and ridicule them in public display. No bolt of lighting comes down to zap them so they are happy to increase their efforts until someone takes the bait or they grow tired of being ignored. They have quieted down lately but you can read all about them over at the FAIR site.

Joseph was mocked

I enjoy my blogging activities about the church and LDS doctrine. Yes, my conservative views are very evident. I am also an older blogger so I see life from a different perspective from many who are proficient in the online world. Mocking on many forums and chat rooms is a common and acceptable practice. It can be a little shocking the first time a new LDS blogger is mocked.

This is not a new practice. It has been around since Joseph claimed he had seen a vision. It has just changed venues over the years until now it seems to reside online more than anywhere else. Some mocking can be said to be good natured, but I suspect most people don’t like it. Mocking is usually the forerunner to more active and serious efforts to tear down and destroy good faith.

The Savior was mocked

Those who lose their faith today are similar to those who rejected the Savior in the meridian of time. I can understand an honest loss of faith due to lack of belief in difficult doctrines. There were many who looked for a deliverer from Roman tyranny and were disappointed when Jesus did not live up to their expectations. They turned on him and mocked him as being weak.

The Redeemer was meek and did not revile. We do then same. The mocking of Jesus was at the zenith when he was taken, judged and placed on the cross. Some decided that he could not have been the Savior because he allowed himself to be crucified. We face similar mocking today as we meekly testify that these are indeed the last days and prepare for his triumphant return.

Summary and conclusion

I like to think I’m good-natured and have a thick skin when it comes to mocking. I try not to take offense at comments that are obviously from an individual who has been hurt and is taking in out on me because I wrote something that reminded him of that pain. I always try to think that it is not me that they are attacking, but the ideas that I espouse that they just don’t understand.

It is good advice to not take ourselves too seriously. That advice is especially applicable as we continue to discuss issues that are at the forefront of our political debate today. Mocking can be fun for those who engage in it and if done with the intent to help, then I suppose it can serve a purpose. It’s just seems so sad that there is no sense of the sacred from those who mock so well.